The Vatican & the Pharisees

Vatican recognizes ‘Palestinian state’
Press TV, 13-5-2015

 
The Vatican has officially recognized the state of Palestine in a new treaty.
According to the treaty the Holy See switched its diplomatic relations from the Palestine Liberation Organization (PLO) to the state of Palestine.

On November 29, 2012, the United Nations General Assembly voted to upgrade Palestine’s status at the UN from “non-member observer entity” to “non-member observer state”…
The Vatican welcomed the 193-member assembly’s decision at the time. However, the recent treaty, which still needs to be signed, constitutes an official recognition of the Palestinian state by the Vatican.


“Yes, it’s a recognition that the state exists,” said the Vatican spokesman, the Rev. Federico Lombardi.
The move comes as Palestinian President Mahmoud Abbas is expected to meet with Pope Francis, the head of the Roman Catholic Church, at the Vatican on May 16.

Palestinians are seeking to create an independent state on the territories of the West Bank including East al-Quds (Jerusalem), and the Gaza Strip and are demanding that Israel withdraw from the occupied Palestinian territories.
Israel, however, has refused to return to the 1967 borders and is unwilling to discuss the issue of al-Quds.


The Vatican Against the Jews
Giulio Meotti, Arutz Sheva Op-Ed, 14-5-2015

 
It is since 2012 that the Vatican, under Pope Benedict XVI, spoke of the “State of Palestine” in its official documents. So the decision of the Holy See to recognize this non-existent state should not be a surprise.
 

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.” (Luke 17:26,27 — Mt 24:37-39)

 
When the Vatican recognized Israel, at the beginning of the Nineties, it happened within the framework of Oslo Accords: Israel fatally recognized the PLO and the Catholic Church in exchange recognized the decades-old Jewish State…
Today the situation is much different: the Palestinian Arabs are internationalizing the conflict with Israel and avoiding sitting at the same table with her, while the Arab-Islamic world feeds an enormous hatred for the “Zionists”…
The Vatican’s decision should be read as an historic stance against the rights of the Jewish people to their own land.

For over forty years after the Jewish State won independence in 1948, the Vatican adopted a diplomatic policy copying that of Israel’s enemies: total non-recognition of the Jewish statehood…
The same Church that didn’t recognize Israel opened diplomatic relations with the PLO, a terror organization whose goal is the “liberation” of the Holy Land from the Jews who live between the Mediterranean and the Jordan River…

Why has such a standard been applied to Israel? Because of anti-Semitism and the aversion they felt upon seeing Israel again among the family of nations…
And now, because of anti-Semitism, the Vatican has hurried to recognize the “State of Palestine”, this Trojan horse against the Jewish people, a tool to dismantle the State of Israel and a proto-Nazi entity from which all the Jews are to be cleansed.

We note in shock Pope Francis’ eagerness to recognize the “State of Palestine” before it has even yet arisen and we recall the eagerness of another Pope to recognize the Nazi regime just four months after it was established.
They are both declarations of moral war against the Jewish people.

Arutz Sheva is an Israeli media network identifying with Religious Zionism


Pharisees & The Messianic Kingdom

 
The Pharisees, who formed the most numerous political party in the little Roman province of Judea, made themselves the carriers of the Levitical idea in its most fanatical form, as it had found expression in Ezekiel, Ezra and Nehemiah; they were sworn to “the strict observance of Levitical purity”. The Pharisees stand ready to crush any attempt to reintegrate the Judeans in mankind.

A moderate party in Judaism was that of the Sadducees, which stood for “keeping the peace of the city” and avoiding violent conflict with the Roman overlords. They were more affluent and were also more sympathetic to the Hellenistic movement.
The Pharisees and the Sadducees were bitter foes. This internal dissension among Jews has continued for twenty-five hundred years into our time.

Under the domination of the Pharisees the Messianic idea first emerged… It was unknown to the earlier Israelite prophets; they never admitted the notion of an exclusive, master-race…
The function of the prophets was to emphasise moral values and a Just Society as the main content of the Covenant, sometimes above its more formal and religious aspects.

The mass of the Judeans expected that “the Anointed one”, when he came, would restore their national glory; in the perfect theocratic state he would be their spiritual leader, but also their temporal one who would reunite the scattered people in a supreme kingdom of this world.
The Messianic idea, as it took shape under the Pharisees, was not an expectation of any kingdom of heaven unrelated to material triumph on earth…

 

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